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First Article

    


Scared Away

For where two or three are gathered together in my name, there am I in the midst of them. Matthew 18:20
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Increasingly churches are meeting in non-traditional settings out of the specious belief that they can serve their "community" better and stop scaring away non-believers. They go to extreme measures to achieve these two purposes that drive them. The belief is that nonbelievers wouldn’t be caught dead (so to speak) going into a regular church. Therefore, the "non-traditionalists" do things in non-church ways, in non-church surroundings, in order to better serve and to reach the unchurched. In order to do so, hold church in some rather unusual places. Of the more conservative "nontraditional venues" includes schools, public libraries, coffee houses, gymnasiums, ball parks, movie theaters, retail spaces, warehouses, store fronts, strip malls, hotels, restaurants, warehouses and even private homes. Using horse stables, motels, boxing arenas, bars and night clubs are a bit more on the fringe but they are being used. Undoubtedly, somewhere in the U.S. there is a semi-tractor trailer church. We certainly know the drive-in theater venue was successful. Can Hooters be far behind?

In addition to the non-traditional church settings, what takes place in these churches is as dramatically different from what takes place in normal churches as the settings themselves. For example, one "pastor" who holds church in a bar writes, "The main reason we meet in a pub is because it is an environment that is both familiar and comfortable for people. It is far less intimidating walking into a pub than into a church! Secondly, this is our way of demonstrating that church is a community, not a building. We want to be a community where it is easy for people to find a place to belong. Thirdly, we want our worship to be relevant and contemporary so that visitors can feel included." In describing what takes place in his "church" he writes, Services start at 7.30pm with 30 to 40 minutes of contemporary worship. It is then followed by a short coffee break. There is then a general sermon followed by prayers and the service ends around 9pm when the congregation joins regulars in the bar for a beer or two. The pastor, Hendrik Hattingh says "he's partial to a pint of Guinness after a service. Another "bar pastor" describes his after his "church" service, "The bar will not be open during the service, however after the service the bar is open and you’re more than welcome to stay and hang out with everyone! Swaby’s has made us a VERY generous offer, and everyone who attends Bar Church will be offered Half Price Wings and Burgers after the service. After the service all TV’s will be turned to football for anyone interested in catching some of the NFL games on that day." A third such "pastor" echoes the opinion of many such "bar preacher," when asked, "Why are you doing church in a bar?" responded, "We figure that’s where Jesus would hang out. We also find it’s a lot more comfortable to invite someone to McGuire’s than to church. Plus, McGuire’s is a great pub! And yes, if you are 21, you can order a drink." Yet he went on to say, "This is church for the real world, where you can come and check out God on your own terms without feeling pressured, trapped, or judged." Jay Meyer, "lead pastor" of the Cheyenne Vineyard Church sums up the general feeling held by the non-traditionalist. He says, "It's not about fitting people into a mold, it's about bringing Jesus into people's lives and bringing change - but not changing them into a cookie cutter."

On the other hand, the question begging to be answered is, "what is church for? First and foremost, churches are a body of believers. They are not recruiting stations nor are their primary goals to grow in numbers They are retreat centers to escape from the world and recharge one’s spiritual battery. The Biblical purposes of the church (which is the same as for every single Christian) are to: to worship God, (Luke 4:8; John 4:23; Rev. 4:10) study His Word, (2 Tim. 2:15; 1 Cor. 4:6) pray, (Acts 2:42) love one another, (John 13:35; Phil. 1:1-4) help each other, partake of the sacraments, baptism and the Lord's supper, (Luke 22:19-20) learn how to live as godly people, (Titus 2:11-12) and become equipped to evangelize the world. (Matt. 28:18-20; Eph. 4:12) There is nothing said about fitting in, being interfaith, non-controversial, etc. Those who know of Jesus’ life know He didn’t fit in, was not interfaith and was anything but non-controversial.

Then to the question, how do we reach the nonbeliever the answer is in John 13:35 by none other than Jesus the Christ himself. There is nothing said about programmatic approaches or fitting into the current cultural milieu in order to be more acceptable and less scary. Should non-believers venture into our sanctuary, (note sanctuary means: a refuge, a shelter, a safe haven, a consecrated place, an oasis, a haven, sanctuary) surely they are to be welcomed. There, they should see the love we are supposed to have for one another. There, they should hear the unvarnished, naked Biblical Truth unaffected by their presence. Jesus said, I am the way, the truth, and the life: no man cometh unto the Father, but by me. It isn’t where we are gathered buy why.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand) Matthew 24:15

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Second Article


Christian Oxymorons
A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another
John 13:34
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Webster’s Dictionary defines oxymoron as "a combination of contradictory or incongruous words" made up of conflicting or inconsistent elements that have opposite or very different meanings such as, "wise fool," "bitter sweet," "a Fine Mess," "jumbo shrimp," "rap music," or passive aggressive." The list is virtually unlimited and frequently funny; often with a stinger in its tail such as "business ethics" or "military intelligence." They exist in the Christian world as well. One of the better known encountered oxymoron is "Christian Scientist." Another that we may not have given a name to as yet is "alone together." Seeing a person walking down a street while talking on a cell-phone is a very good example of someone who "alone" on the street but "together" with the person on the other end of the cell-phone conversation. Of course, the person "texting/talking" to someone else on a cell phone is alone even in the presence of others. They have simply chosen to ignore those present in favor of the buddy with whom he/she is electronically connected. Observe how common this disembodied model of friendship has become. Maybe another oxymoron will soon emerge to cover this contradiction. How about, "cell phone friends?"

"Alone-together" describes the 20th century church to a tee – perfectly. It matters little whether the "church" small or large; meeting in a little building or an auditorium, church is a classic example of these two oxymoron’s. As a matter of fact, describing the impersonal gathering as a church is in itself an oxymoron. Yet the fact of the matter is that what passes for "church" today is an organization strangers briefly assembled in a building to hear a lecture by a professional cleric. As "churches" get larger and larger, (thinking size is an indication of their fulfilling the Great Commission) some numbering in the 10’s of thousands, being strangers in a crowd, is becoming more the norm rather than the occasional exception. We may not be physically alone but we might just as well be. We had just as well stay home and watch Joel Osteen posturing before his throngs of adoring fans as he gives "Schuller-esque" possibility thinking lectures or Ed Young preaching his heretical "sexology" to an enthralled crowd exceeding 24,000. And Young has the audacity to call his meeting place "fellowship Church." These two and dozens of others are "churches" in name only. The growing mega-church phenomenon fits in perfectly with the American axiom that bigger is better.

A person sitting alone in his/her living room watching TV preachers/evangelists such as the likes of Joel Osteen and Ed Young, (without taking into consideration the internet market) give us another growing Christian oxymoron; "together alone." Of course, probably without realizing the incongruity of such a phrase many refer to Osteen and dozens of others like him as their TV preacher or, in the extreme, as their pastor and Lakewood Church as their "church on the air;" the granddaddy of which was Dr. Schuller’s "Hour of Power" of that one could actually become a member. This "together alone" syndrome is becoming much more widespread. Sadly, so many don’t realize how alien such ideas really are within the context of Christianity. The only difference is, instead of dressing up, driving to "church" and then home again is that the "together-alone" crowd stays at home. Other than this, there are very few differences.

These "Christian oxymoronisms," "together-alone" and "alone-together" aren’t that difficult to understand, when we realize that most people (even a growing number of Christians) consider "church" a building, an organization or the so-called "priestly profession;" (which, by the way, is another oxymoron) all of which are totally impersonal. With this misconception so prevalent in the "Christian community," it is little wonder it has become disembodied. Size alone is not the only factor responsible for "churches" being a lonely crowd. Size is perhaps more correlated with egoism and hero worship than anything else. Large sized basketball, stadium sized churches just makes anything resembling a Christian gathering most unlikely. However, even so-called churches with attendance ranging in the 20’s and 30’s to several hundred may, and all too often are "churches" in name only even if they go through the motions of being a gathering of Christians.

In contrast, if we look at the early church, as found in the Bible, we find they were genuinely together as a group rather than simply a crowd. They knew one another; they loved one another as brothers and sisters in Christ. They looked after the well-being of one another. They were a family in every sense of the word; something that is impossible in the "mega-church" and virtually missing from all Christian gatherings which are more correctly described as audiences rather than congregations. They were together-together. Truly they were a "communion," meaning intimate, compassionate fellowship and sharing a common faith, of saints.

And all that believed were together , and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need. Acts 2:44-45

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Third Article
   

He doesn’t have Horns
And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said,
From going to and fro in the earth, and from walking up and down in it.
Job 1:7 
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Most impressions of Satan are that he is weird looking with a reddish complexion, pointed ears, long claw-like fingers, vampire teeth, horns or carry a trident. (pitchfork) He is none of these anymore than he is a snake (spoke through the serpent to seduce Eve into disobeying God's command)or a dragon. Maybe such a depiction makes us feel comfortable because he’d stand out in any crowd. Since he’s so easily spotted we’ll know when he’s around and what he’s up to. How wonderful it would be if he were, in fact so easy to recognize. This is a false impression, however, and the mistaken reassurance it provides can be fatal.

The Bible provides a much different and much more sinister description of God’s enemy. First of all he, as well as his host of fallen angels, are created beings. That means he/they have restricted powers. But, let’s not be fooled by that. What power they do have is substantial. He and his cronies are spiritual beings who, like humanity, are created beings. Unlike us, as pure spiritual beings without a body, they are capable of assuming many forms and instantly switching from one to another at will. (polymorphic) Satan, for example, can and did transform himself into an angel of light in order to deceive even the church. (2Cor. 11:14)

However, he/they are not capable of being in all places at the same time omnipresent or several places at the same time; they are not. It is written that Satan comes and goes. (Job 1:7–12; Matt. 4:11) Furthermore, we are told in James 4:7 that if we resist the devil, he will flee from us."

Satan’s mode of operation is deception. He is not open and above board about his intentions. It is through the use of trickery, fraud and cheating. He and his cohorts are master con artists. As he deceived Adam and Eve, (1Ti. 2:14; 2Cor. 11:3) so he uses his most cunning subterfuge to deceive us. Therefore, for him to represent himself as some weird looking thing out of a Hollywood monster horror film would be contraindicated. Does a burglar walk around wearing signs of what he is up to? Do politicians tell us their true intent or what they think we want to hear? Well, Satan and his cult don’t broadcast their intentions either. His ultimate goal is to lead us away from the love of God; to lead us into fallacious beliefs and doctrines. They, like Bernie Madoff, are not even in the same playpen as he. He’s much smarter, much more cunning than the most evasive crook, fraudulent perpetrator or the most conniving Politian who ever lived.

If we prepare ourselves for an obvious frontal attack by Satan’s gang of cutthroats, we have already been deceived. He seduces us when and where we least expect an attack to come. Deception is his name; (Planos) deception is his game. His name is; Psithuristes his methods are to slanderer, malign, slur and disparage us. His name is Satanas and the ways he attacks us are wily crafty, cunning, sly and devious. In Matthew 4:3 he is called the tempter and in John10:10 the thief" giving us more of a clue as to his habitual method of operating. Other names frequently encountered in Scripture such as Serpent in 2 Cor. 11:3; Rev. 12:9-15 and 20:2, swine in Matt. 7:6, Antichrist in 1 John 2:22, beast in Rev. 14:9-10, dragon in Rev. 12:9 and roaring lion in 1 Pet. 5:8, speak further to his personhood, methods and intentions.

When we encounter him/them rest assured we will not know he is the Antichrist or see him as a beast, dragon or lion. Certainly we won’t be able to pick him out of a crowd as that odd looking red complexioned fellow with horns and a tail who looks like he just came off a Hollywood set. We will not even be expecting an attack or be aware that we are under attack. He doesn’t storm the bastion of our strength but the weak breaches in our moral and ethical fortifications; our pride and vanity, secret ambitions and hidden desires. That is where he strikes; where and when we are most venerable. We are defenseless against his attacks; there is nothing we alone can do. Not knowing we are under constant attack from our adversary, our power to resist in nonexistent.

There is hope however. We have an ally who is the only one who is capable of defeating such an inscrutable enemy. We are told to pray without ceasing. (1 Thes. 5:17) Those prayers should be for His protection from the evil-one as well as thanksgiving for His protection, not just what He can give us to make our lives more comfortable. It is only through His intercession that we are able to overcome and that is not through any effort we might make but rather through grace which as Eph 2:8 tells us is a gift from God. That we are totally defenseless before the onslaught of Satan is testified to in Rom. 11:6. He is our only hope; not AA, psychoanalysis, counseling, Dr. Phil or any other type of human intervention.

Be sober , be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 1 Peter 5:8

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