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Dan Kimball

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BIOGRAPHY

Dan was born and raised in north eastern New Jersey, and got his BS in
Landscape Architecture from Colorado State University. M.A.
General Ministry, Western Seminary, pursuing D.Min., George Fox
Evangelical Seminary. Expertise and Research Interests: Emerging
Church and culture.
Dan was a drummer
in a rockabilly/punk band for many years and lived in London, England
for a year playing in the band. After the band ended, Dan went to Israel
and lived there for several months studying the Bible on his own to see
whether Christianity was a valid faith, or simply the religion of
American suburbia. After Israel, he moved to Santa Cruz where he
began attending Santa Cruz Bible Church and got very
involved in various ministries at the church. Because he felt he wanted
to dedicate all his time to serving in the church, he went to
Multnomah Biblical Seminary in Portland, Oregon and graduated
with a Graduate Certificate in Bible. He Graduated from Colorado
State University with a degree in Landscape Architecture. have a
Masters degree from Western Seminary. Dan is currently pursuing a
doctorate degree (Doctor of Ministry) from George Fox
Evangelical Seminary where he also serves as an Adjunct Faculty
Mentor.
Dan’s current role with Vintage Faith Church
is overseeing the Sunday gatherings and teaching as well as the
missional aspects of the church. He also serves on the Vintage Faith
Church Leadership Council. Dan's role also includes extending the
mission of the church through writing and speaking.
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http://www.vintagechurch.org
Vintage Faith exists to become a "worshiping community of missional
theologians." As we approach 2009, we will spend a lot of time in our
gatherings and small communities learning about, praying, and discussing
what exactly it means to be a "worshiping community of missional
theologians." What is worship? How do we experience community? What does
it means to be missional? How do we pursue theology?
The Vision of Vintage
Faith Church
   
What makes this church
unique?
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Vintage Faith Church strives to
reflect the ancient roots and
values of early Christianity
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Vintage Faith Church is about
"Being the Church" vs. "Going to
Church"
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Vintage Faith Church is a
multi-generational church,
comprised of individuals and
families
Vintage Faith Church is open to anyone, of any age, who connects with the heart of the church community and its philosophy of ministry. Due to the nature of the worship approach and philosophy of ministry, it will probably be very attractive in particular to emerging generations and younger families. However, we are finding that the approach to "vintage-Christianity" we have taken is resonating with hearts from all generations. Our core leadership group is comprised of all ages. A very high value in this church is honoring the older generations, who we view as mentors to the younger generation.

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Vintage Faith Church is a
holistically designed, family
based church
We are developing a holistic family ministry at Vintage Faith Church. Approaching the family holistically means that we will have very strong children's and youth ministries. We will strive to creatively think through ways in which families can worship all together as one and connect together through events and retreats. Our youth ministry will also be uniquely designed, as we are extremely passionate about youth and many of our core leaders have a strong background in youth ministry. Youth ministry has been undergoing a transformation in America, and we see Vintage Faith Church at the forefront of this movement, seeking out ways that teenagers can be uniquely ministered to, while also remaining fully part of the larger church community.
 
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Vintage Faith Church has the
arts and creativity in our blood
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Vintage Faith Church is
missional

Being "missional" simply means being outward and others-focused, with the goal of expressing and sharing the love of Jesus. Jesus told His followers not to remove themselves from the world and create an isolated Christian sub-culture. Rather, He taught His followers to be engaged in the world with people (John 17:15). The church was not created for itself, but was created to worship God and to spread His love to others. We each were created for a missional purpose. Therefore, we won't have a specific "missions department" because the whole church itself is a mission. Jesus clearly told the church to "go and make disciples" (Matthew 28:18-20). For us today, this command is not exclusive to overseas missions alone (which we support wholeheartedly since global missions is extremely important) but is foremost to be lived out in our own communities, families, and day to day lives (Colossians 4:5-6).
Because of this mission…Those who are part of this church serve each other so that we experience true community (Acts 2:42-47; John 13:34-35). We are passionate about helping people discover that they are a very valuable part of the "body of Christ" and each has an important role to serve in (1 Corinthians 12:27).
Those who are part of the church are taught how to be serious “disciples” (apprentices) of Jesus, as we represent Him to those around us (2 Corinthians 5:20). Making disciples (as Jesus called it in Matthew 28:19) will be the primary ultimate goal of this church.
Those in the church are taught how to be serious students of the Scriptures, not content with knowing the Bible only at a surface level, but desiring to have a deep understanding of the entire Bible. Church leadership is committed to seeing that Scripture is taught deeply and encouraging those in this church to become "self-feeders" of the Scriptures (Hebrews 5:11-14).
The family is highly valued, taught about and supported through various developing ministries (marriage, family, children etc.), as the family is critical in the shaping of our society and culture (Matthew 19:4-6, Deuteronomy 6:4-9).
Those in the church have hearts that break for those who have not yet experienced the love and grace of God and joy of knowing and following Jesus (2 Peter 3:9). We want to see people and love people as Jesus did (Matthew 9:35-38).
Those in the church have a heart for being involved in our local community and in activities that express the love of God outside of our internal church events.
This church does not measure success by attendance, professionalism or production, but instead measures our success based on how we are constantly seeking to increase our love for God and for people (Matthew 22:37-39).
At Vintage Faith Church, the "church" is not something you go to, but is something you are.
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Vintage Faith
Church strives to be a
different kind of church community
in Santa Cruz, one that approaches
the teachings of Jesus and Christian
spirituality in a fresh way. We are
living in an increasingly
post-Christian culture, and VFC is
philosophically designed to
reconnect with and engage the
emerging culture of Santa Cruz and
the surrounding areas.
There is
an incredible openness to Jesus and
spirituality in our emerging
culture, but unfortunately there are
many misconceptions about what
Christianity is all about.
Approaches to ministry and church
that used to be effective (and
sometimes still are in certain
contexts) can often alienate and
even build mistrust with those in
this culture. A major motivation for
this church community being in
existence is the increasing need for
a different type of church with a
different approach.
Vintage
Faith is rethinking church and
ministry and trying to live out our
faith as missionaries would,
engaging with the people around us
and understanding how to communicate
Jesus’ love in the language of the
culture. We hope that God will use
the Vintage Faith Church community
to be the light of Jesus here in
Santa Cruz and beyond.
Before we go
into more detail about the unique
vision and mission of VFC, we want
to remind everyone what “church”
really is according to the
Scriptures. Church is the Greek word
‘ekklesia’ which means to be “called
out” or an “assembly.” The “church”
is not a building, the “church” is
actually the people of God, who
worship Him and who are on a mission
together as community. To understand
the mindset of our vision, it is
critical to grasp the concept that
you can’t attend a church.
You can’t go to a church. You
are the church.
In our culture,
however, most people think church is
something you go to, like an event
or a building. This thinking is why
so many of American churches have
lost the mission Jesus sent us on
and don’t really grasp the reason He
created the church in the first
place. It is easy to fall into
thinking that “church” is primarily
about the times we gathering
together with other Christians. Our
American culture has also become
increasingly focused on consumerism
and individualism, which has
impacted the way followers of Jesus
live out their faith, causing us to
often see the church primarily as a
means to meeting our own personal
needs and wishes, instead of seeing
the church as a supernatural
community and family serving one
another and on a mission together,
here to serve God and serve others
before ourselves.
“The church is the only institution
that exists solely for the benefit
of nonmembers.”
- G.K. Chesterson
“.
. . Our motto degenerated from ‘We
are the church, here to serve a
broken world’ to ‘What does the
church have to offer me?’. . . are
we too much about us getting fed and
too little about us exercising our
faith?” -From
“An Unstoppable Force” by Erwin
McManus, Pastor of Mosaic Church in
Los Angeles
The very
first thing Jesus said His disciples
was not “be cozy and huddle together
in isolation from the hedonistic,
immoral world,” nor was it “create a
Christian bubble and sub-culture.”
It was actually the very opposite:
He immediately tells them that
following Him means having an
outward focus:
“As
Jesus was walking beside the Sea of
Galilee, he saw two brothers, Simon
called Peter and his brother Andrew.
They were casting a net into the
lake, for they were fishermen.
“Come, follow me,” Jesus said, “and
I will send you out to catch
people.”
-
Matthew 4:18-19
The last
recorded words Jesus said before He
ascended to heaven (“But you will
receive power when the Holy Spirit
comes on you; and you will be my
witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends
of the earth."
Acts 1:8) were about being on an
outward mission. This is why Vintage
Faith Church and First Presbyterian
exist… we desire to be on the
mission that Jesus sent His
disciples on. But as we are on that
mission, it also means caring and
shepherding for the believers of the
church: growing them, helping them
cultivate community, teaching them
to be theologian.
We are asking God to transform us into a...WORSHIPING COMMUNITY of MISSIONAL THEOLOGIANS
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WORSHIPING
"worship"
= the act of adoring, praising and
ascribing worth to God; offering our
service to God
Foremost, we
are to be worshipers of God. Our
desire is to grow in our love for
God and worship Him with all we do
and with all we are. We want to see
our worship expressed holistically
through our day to day living and
lifestyle. We desire our worship to
be expressed in creativity and in
beauty, since God is the ultimate
creator.
“Therefore, I urge you, brothers and
sisters, in view of God’s mercy, to
offer your bodies as living
sacrifices, holy and pleasing to God
- this is your spiritual act of
worship."
- Romans 12:1
To grow in our WORSHIP:
- we seek to be worshipers
wherever we are, creating a
culture of worship
- we long to break out of a
two-dimensional mode of worship
during our gatherings and move
into variety of ways that we
express our love for God and
learn the Scriptures, as people
have a diversity of learning
styles and temperaments
- we use the arts as a
creative expression of worship
because we are created in the
image of God, who is the
ultimate Creator
- we look to the historical
church for inspiration and
practice spiritual worship,
blending the ancient with
present
- we try to incorporate prayer
everywhere in our community, as
prayer demonstrates our
dependency upon God
- we desperately look for the
Holy Spirit’s leading and
direction for the church and do
not only rely on human
methodologies for ministry
- we have developed
communities for those interested
in art, music, theater and film
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COMMUNITY
God
exists in community, as Father, Son
and Holy Spirit and we as people
created in the image of God are also
created to exist in community. The
church is supposed to function as a
family and a community; Jesus
instructed His followers to love one
another as the primary way others
will know we are His disciples. The
Christian church should function as
a family who encourages, prays,
supports and equips one another
while on the mission together. The
church is not a meeting, nor a
place, but a “family.”
The
primary function of Vintage Faith
Church’s leadership is to focus on
training and building into those
serving as leaders in the community,
so that its not just the “pastors”
caring for the community, but the
community caring for and sustaining
itself. We also value family and
want to enable families to worship
together so that children and
teenagers feel part of the church
rather than a segment of the church.
“A
new command I give you: Love one
another. As I have loved you, so you
must love one another. By this all
men will know that you are my
disciples, if you love one another.”
- John 13:34-35
“Now
you are the body of Christ, and each
one of you is a part of it.” -
1 Corinthian 12:27
“It
was He who gave some to be apostles,
some to be prophets, some to be
evangelists, and some to be pastors
and teachers, to prepare God’s
people for works of service, so that
the body of Christ may be built up.”
- Ephesians 4:11-13
Because
of the complexity of being a larger
church, we see “community” as being
broken down into smaller settings,
since that cannot happen in a large
worship gathering once a week.
To grow in COMMUNITY:
- We have Community Groups
(mini-churches) meeting mid-week
in homes all over Santa Cruz and
the surrounding areas. The heart
of these groups is to emulate
the Early Church (Acts 2:20,
Colossians 4:15) and its
practice of meeting in smaller
groups to study, pray and do
life together. We see the larger
weekend worship gathering as a
collection of these smaller
communities
- We try to create a sense of
community among those who serve
on ministry teams
- We have a few
affinity-communities within the
larger community (outdoor
adventures, ministry to women,
artists) and are in the process
of establishing more (parents,
men’s, artists, college)
- Children’s Ministry is
working toward the goal of
having families worship and
learn together in the larger
gatherings on a periodic basis
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MISSIONAL
The
church was never meant to be
withdrawn, isolated or exist only to
meet its own needs. Instead, the
church is to be in the world, but
not of the world (John 17). Being
“missional” means that we will exist
for the sake of inviting others into
Kingdom living and eternal life.
Vintage Faith doesn’t have a
missions department; it is
mission.
“..you will receive power when the
Holy Spirit comes on you; and you
will be My witnesses in Jerusalem,
and in all Judea and Samaria, and to
the ends of the earth.” - Acts
1:8
To grow
our MISSION:
- We will take the commands of
Jesus seriously and do whatever
it takes to see others
experience the Kingdom of God
and the good news of Jesus
- We will remain pure and
holy, yet never disconnecting
from the culture around us
- We will passionately strive
to see those who have rejected
the Christian faith experience
the light and love of Jesus
through us
- We will see missions as
holistic -- both local and
global and involved in social
justice issues
- We will continue to develop
the Abbey Coffee, Art and Music
Lounge as an art gallery,
coffeehouse, and music venue in
order to be a positive light in
the area
- We will eventually focus on
developing a ministry
specifically geared for UCSC and
partner with existing ones
already established such as
Intervarsity
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THEOLOGIANS
“the·o·lo·gi·an”
n. 1. A person who is well
versed in the study of the nature of
God and inquires into religious
questions
We
strive to set an ethos of deep
Scriptural study and discussion in
our community in order to help us
grow in our love for God and people.
We desire to develop a lens of
viewing the world and culture
through the story of the Scriptures.
We realize that we must become
thinkers and theologians if we are
serious about being disciples and
being missional in today’s culture.
“...and how from infancy you have
known the Holy Scriptures, which are
able to make you wise for salvation
through faith in Christ Jesus. All
Scripture is God-breathed and is
useful for teaching, rebuking,
correcting and training in
righteousness, so that all God’s
people may be thoroughly equipped
for every good work.” - 2
Timothy 3:15-17
To grow as THEOLOGIANS:
- We offer seasonal VFC
“School of Theology” classes to
help the community dig deeper
into the Scriptures
- We teach through sections of
the Bible in our worship
gatherings
- Community Groups discuss and
study the Scriptures together on
a weekly basis
- We have periodic
Think-Tanks, open forums and
other special learning events
- Book Clubs, film nights and
other ongoing venues that
encourage thinking and
discussion
- Children’s Ministry is
developing “Lil’ Theologians”
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="center">About Our
Gatherings
 
We meet in the sanctuary at 350
Mission St in Santa Cruz, CA
(how to find us)
Currently, we have three Sunday
worship gatherings:
- 9:00 AM: children's ministry
offered
- 11:00 AM: children's
ministry and youth ministry
offered
- 7:00 PM: no children's
ministry offered
Children’s ministry is
provided at the 9am and 11am
gatherings.
Youth ministry
is provided at the 11am gathering
Info about our
messages online
Parking: Please be
aware that the parking lot does fill
up quickly, especially for the 11am
and 7pm gatherings. We have street
parking in the surrounding areas, so
if you are able to use that, we
encourage you to do so. Just be
careful where you park, as some
driveways are hidden and look like
parking spots!
  
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The
Theology
&
Doctrine
of
Vintage
Faith
Church

The word “doctrine” means teaching. In the New Testament, we read that true doctrine is essential for Christian growth (Ephesians 4:11-16; 1 Timothy 4:6; 6:3; Titus 1:9). What we believe shapes how we think, how we act, and how we respond to certain situations. What we believe about doctrine shapes how we view God, and what comes to our mind when we think of God drastically impacts our day to day lives. Knowing the doctrinal beliefs of our church community is very important in understanding how the specific philosophy of Vintage Faith Church was formed.
The limitations of a doctrinal statement
Doctrinal statements like this are limited in expressing the fullness of Christian
beliefs. The entire Bible really contains our “doctrinal statement,” so creating a small, selective list of verses from the Bible to represent what a church believes is not an easy thing to do. In reality, you could have dozens of pages about specific beliefs. This short statement only represents some of the central beliefs of Vintage Faith Church.
Simply "knowing" doctrine is not what changes our heart or actions. Jesus criticized the religious leaders of his day for being hypocrites and legalists. They were very familiar with the Bible and knew a lot of doctrine, but they didn’t let that doctrine seep into their hearts and impact their lives. We can know doctrine intellectually, but if it doesn’t impact us on a deeper level, the knowledge is almost useless. What Jesus cares most about is whether or not our lives are being changed by the Spirit as we put saving faith in Him (Romans 10:9) and whether the doctrine we learn expands our love for God and for people (Matthew 22:36-40). That kind of transformation produces in us the fruit of the Spirit: "love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23)
Living with a “humble theology”
In our church, we live with the tension of holding a “humble theology.” Holding a “humble theology” means we approach the Scriptures recognizing our inadequacies as human beings to determine with 100% certainty every single thing in the Bible. Even though we live with a “humble theology”, it doesn’t mean that we cannot make certain theological conclusions. There are many Scriptural truths and doctrines that have been held throughout the 2,000 year history of the church which we as Vintage Faith Church believe are central to the Christian faith.
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We believe in the truths in the Nicene Creed
The Nicene Creed is a beautiful creed written during the 4th century AD, expressing the heart of the several doctrines which are critical in the understanding of who Jesus is and His relationship to the Father and the Spirit.
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About core beliefs of Vintage Faith Church
In addition to the Nicene Creed, we also have a list “Core Beliefs.” The Nicene Creed - as beautiful
and rich in doctrine as it is - does not state beliefs in specific doctrines that are important for the culture we live in today. According to Random House Dictionary.com (v 1.1), the word “core” is defined as:
- the central part of a fleshy fruit, containing the seeds
- the central, innermost, or most essential part of anything
We use the term “core beliefs” to express the beliefs that we, as a church, are united around. To use the fruit metaphor, these beliefs contain the seeds of what will then become many other beliefs and practices of the church.There is a saying from church history which we find explains our position well:
“In essentials, unity; in non-essentials, liberty; and in all things, charity.”
As Vintage Faith Church, we have determined what our “core” or “essential” beliefs are so that we can hold onto unity as a local church expression and so that we can embrace liberty in issues that aren’t as “essential.” This means that among the people of the church (including staff and leadership) there will be a welcomed variety of beliefs on what we hold as “non-core” or “non-essential” beliefs and doctrines such as:
- whether someone has a view of the end times that is amillennial or a premillennialist or whether someone believes in a pre-tribulational rapture or post-tribulational rapture – we will hold as a core essential that Jesus is going to return one day.
- whether someone holds the belief that the universe was created in 6 literal days or that it was created in 6 billion years –we will hold as a core essential that God created everything.
Holding differing viewpoints on non-core doctrines should not degrade or cause dissension. When we teach about non-core issues, we will commonly address a variety of theological perspectives, as we desire to respect and honor the diversity of beliefs among us.
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Values:
how our
beliefs
are
lived
out in
real
life
Doctrine is most beautiful when it is actually lived out in our real lives. Here are some of the practical ways Vintage Faith Church desires to live out what we believe:
We believe we live in the presence of God all day long
It is interesting that we often pray “God, please be with us” when God’s presence is always with us (he is “omnipresent” as we read in Psalm 139; Jeremiah 23:24; Genesis 28:15). When we quote Matthew 18:20 (which basically says “when two or three are gathered” then Jesus is present) as a way of explaining when God “shows up,” this is actually a misunderstanding of the context. That particular passage was talking about settling disputes in the church and having more than one witness or perspective. What Jesus actually said regarding His presence was the assurance that “I am with you always, even to the end of the age” (Matthew 28:19-20). Worshiping God and praying can happen all day long, not just when we are at a church meeting or with other Christians. This means that we can “practice His presence” throughout the day: as we drive, as we eat, as we talk to others, as we work, and as we play.
We believe that we are utterly dependent on God’s Spirit to make personal change
Human effort alone does not produce real change- it is the Spirit of God who convicts us, changes us, and ultimately empowers us to be transformed into followers of Jesus. Repentance (which means “to change one’s mind” or “to turn”) is part of change, because as we repent, we recognize where we have gone astray from God’s will. Out of understanding where we have strayed, we can then ask God for the strength to continue changing into the person He has us to be (John 14:26; Acts 9:31; Romans 8:27; 2 Corinthians 3:5; 1 John 2:20,27: Acts 1:8).
We believe in the “priesthood” of all believers
The “priesthood” of all believers is the Scriptural teaching that every Christian is in full-time ministry, serving God in all they do. This means that vocations other than paid ministry are still ministry. God has scattered His people throughout varying times and places so that they could honor Him in all parts of life, regardless of what type of vocation they are in. Practically, this means that everyone from a Christian elementary school student to her stay-at-home mom to her electrician father can be holy servants of God, honoring Him in their respective vocations. The concept of the “priesthood” of all believers comes out of the truth that because of Jesus, we no longer need a human mediator or “priest” to communicate with and experience God. In the Hebrew Bible (Old Testament), there were “priests” who would go and intercede on the behalf of the people. But because Jesus is our High Priest and mediator, we are now all priests in God’s kingdom (Hebrews 3:1, 4:14; 1 Peter 2:4,9).
We believe that you can’t “go to church” because you “are the church”
Nowhere in the New Testament do you read that the followers of Jesus "went to church." What you do read is that the church (the people) gathered together. There is a big difference between the two. The church is the people, not a place or a meeting you attend. We believe that in the modern world, the "church" has become known as a place that people go to vs. people on a mission for God. We cannot underestimate the power of how words shape our understanding of what a "church" is and how it is supposed to function. Vintage Faith Church has large weekly worship gatherings, and will have various other classes and meetings that happen at a "place"- but foremost, we will be defined and function as a community of “people” who are living as the church all week long (1 Corinthians 12).
We believe that healthy followers of Jesus will be those who learn to “feed themselves” from the inspired Scriptures throughout the week
We desire to set a culture where people strive to be “theologians” and learn to “feed themselves” from the Scriptures to mature and grow. This is a critical philosophical strategy for a church, because it means that we want to see people learning how to study the Scriptures outside of Sundays as part of the rhythm of their lives, not viewing the sermons on Sundays as the primary way they are being “fed” as a believer. The Scriptures are an absolutely critical aspect of growing and maturing as a follower of Jesus. Studying and knowing and living out the Scriptures must happen on a regular basis in the life of a believer (Hebrews 5:11-13, Acts 17:10-12).
We believe that our daily lives should be missional
Unfortunately, the word "mission" has a very negative connotation as it relates to Christianity. Being "missional" simply means being outward and others-focused, with the goal of expressing and sharing the love of Jesus. The church was not created for itself: it was created to worship God and to spread His love to others. We each were created for a missional purpose. Therefore, we won't have a "missions department" because the whole church itself is a mission. Jesus clearly told the church to "go and make disciples" (Matthew 28:18-20). For us today, this command is not exclusive to overseas missions alone (which we will support wholeheartedly since global missions is extremely important) but is foremost to be lived out in our own communities, families, and day to day lives. Our prayers should be focused on other people and part of our lives should be built around developing and keeping friendships with people outside of the church, as opposed to only befriending and hanging out with those who are already Christians. In keeping a missional mindset for our lives, we will to want to reflect Jesus all the more as we interact with people who don’t yet know Jesus. Every day becomes a missional adventure as we truly embrace what it means to be an “ambassador” for Jesus wherever we are (2 Corinthians 14:21; Colossians 4:5-6)
We believe the paid staff of the church serves to train, equip and care for the people of the church as we all serve on the mission together
The church is comprised of people gifted by the Holy Spirit in many unique and beautiful ways to serve God, each other and the mission of Jesus. The majority of the church staff will focus their efforts on helping people identify their gifts and passions so that they can serve in the church body and in the world as God has designed them. (Ephesians 4:11-12, 1 Corinthians 12) We believe that we can see the Spirit of God changing us as we manifest love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control in our lives. Jesus most harshly criticized those who were the religious leaders of His day—these leaders knew doctrine and knew the Bible very well – but their hearts were hardened. As the Spirit of God transforms us, we believe that every person who has committed their life to Jesus should be showing the fruits of the Spirit more and more as they grow and mature. We strive to be a community of believers where the fruit of the Spirit is evident in our lives (Galatians 5: 22-23).
We believe we are to love our neighbors as ourselves and pray for our enemies
It seems so counter-intuitive to many of us, but Jesus called us to pray for our enemies. He also taught us that the second greatest command is to love our neighbor as ourselves. All through Scripture, we see that a follower of Jesus is described as someone who desires to express love to other people. We believe that Christianity is not a self-oriented faith, but one that is about other people (Matthew 22:39; Matthew 5:43-44).
We believe we are called to care about the oppressed, the poor and those experiencing injustice
Throughout the Bible, God’s heart for the needy, the oppressed and those whom experience injustice is extremely evident. We strive to be a community where this heart is evident in both belief and action (Psalm 140:12; Isaiah 58:66; Proverbs 29:7; Micah 6:8; Amos 5).
We believe the covenant of marriage is a holy and sacred thing
We view marriage as God’s design of a sacred covenant (a supernatural bonding) between a man and woman (Genesis 2:23-24; Exodus 20:14; Hebrews 13:4; Matthew 5:31-32, Matthew 19:1-12; Malachi 2:14-16). In a fallen and broken world, relationships are often fragile, yet we believe with the power and strength of God and the guidance of Scripture, there is hope for healthy marriages and healing from past relationships. As a church we will strive to support and encourage healthy marriages.
We believe that parent(s) are the primary way the faith is taught and modeled to future generations and that we must see families holistically integrated in the church
As a church, we hope to provide the best possible teaching and training for children that we can. We view parents as the primary spiritual teachers of their children, and so our children, youth and family ministries are designed to support parents in this. We also desire to see children and youth holistically integrated into the life of the church, as opposed to always being compartmentalized (Deuteronomy 6: 4-9).
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Vintage Teaching Series
 Jesus calls us to love each other the way that He loves us. It's so simple, but it's definitely not easy. How do we love like Jesus in our relationships with our families? Our friends? Those who are closest to us? "Closer: Relationships in the Way of Jesus" is an exploration of some of the foundational Scriptural values that make up healthy relationships.
 Jesus asks us to surrender our lives by following Him with our whole heart – in short, he calls us to be his “disciples.” Most followers of Jesus desire to be disciples, but often do not completely understand what a disciple actually is. Being a disciple is far more than going to church, being busy with Christian activities, or saying a prayer for salvation and waiting for heaven. Being a disciple is a vibrant, “here and now” experience of inward transformation that the Spirit does in our lives when we choose to follow in the way of Jesus. “Vintage Christianity” will explore how Scripture teaches us to pursue this journey, as well as how Vintage Faith Church specifically values and promotes healthy discipleship through its vision to become a “worshipping community of missional theologians" for the sake of the world.
 It’s no secret that our world is in crisis. No matter who we are, the effect of our global economic crisis is being felt everywhere. Yet the world has always been a tumultuous place and God has always walked with His people through every season of difficulty and uncertainty. Sometimes, though, it doesn’t feel like God is with us and often, trusting His presence comes down to choice. But it’s the choice to trust that can lead us to a place we didn’t expect and a peace that doesn’t make sense. Our community will start the New Year with a look at how specifically God is with us and what it means to make the choice to trust Him. (click on title for details)
 "Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly." (Matt 11:28-30 Msg) After a busy holiday season, join us as we learn about what it means to truly rest in God and experience the gift He has given us in Sabbath. We will explore what Sabbath is, what it isn't and how we can make it part of the rhythm of our everyday lives.
 The story of Christ's birth is a subversive story of an upside-down kingdom. It's a story of promise, hope, and a revolutionary love that is still changing the world to this day. So, what happened? What was once a time to celebrate the birth of a savior has somehow turned into a season of stress, traffic jams, and shopping lists. And when it's all over, many of us have this empty feeling that we somehow missed its purpose. Is this what we really want out of Christmas?
 In recent years, its become increasingly clear that the Church and Culture collide on many issues. How can the Church respond to these "clashes" gently, intelligently and lovingly? In this follow up to our 2006 series, the Clash II will explore some of the biggest church/culture tension points and hope to engage in a healthy, positive dialog that results in increased understanding of how the Church can truly love and engage the culture in which it exists.
 Charlie Peacock (artist, author, musician, songwriter, producer, appreciator of beauty) will be sharing some insights from his life and career!
 As we continue our exploration into 1 Corinthians, we come upon some pretty crazy theology that Paul addresses with the Corinthian church. People getting drunk at communion? Women not being allowed to talk in church gatherings? Christians fighting and suing each other? This next series will address these topics and help us know how to navigate them as we try to follow the way of Jesus in our specific time and place in history.
 This Sunday, our special Mother's Day message will focus on how the story of a mother from scripture exemplifies all the beauty, hope and courage that motherhood can hold... and how we can appreciate and replicate those same qualities in our own lives.
 Join us for this special message about what is ahead for the vision of our community... a plan to RENOVATE, which means renovating so we can create space for the mission of God and so we can see our hearts transformed
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 Hope. We all talk about needing it. We all encourage each other to have it. We all have a sense that we can use a bit more of it in life. But what exactly does it mean to have hope? And in what or who do we have it? Enter:Hope is a teaching series that will encourage us to have hope when everything is caving in, hope when we are lonely, hope that we have purpose in this life, hope that we can be forgiven, hope as we let go of our past, hope that everything will be redeemed and hope that the world can be changed through us.
 What does it really mean to share our faith with people in our lives? What if it is more about who we ARE rather than what we DO? Our new teaching series hopes to dispel the myths that evangelism is scary or that we are too inadequate in our own lives to actually talk to others about Jesus. Sharing our faith should be natural, intentional, prepared, Jesus-centered and should reflect who God has uniquely made us.
 This Sunday, we will give a practical update on how things are going with the mission of Vintage Faith and how YOU can contribute to what God is doing with our community.
 As we enter into a new year, we often have a sense of hopefulness that this year could be different. In direct contrast to that hope is the reality of our mostly chaotic lives.
 Vintage Faith and First Presbyterian Churches are celebrating a different kind of Christmas this year, with a fresh perspective on the Advent season.
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Coffeehouse Ministries

The Abbey
Coffee, Art & Music Lounge is located at 350 Mission Street, Santa Cruz,
CA 95060. To get all the details about the Abbey and our upcoming
events.

Sara Peterson currently leads the team that runs The Abbey Coffee, Art &
Music Lounge. She oversees the daily operation of the Abbey by training
volunteer Barista staff and handling the day to day responsibilities of
this ministry. The vision of the Abbey is to become known to the greater
community as an established art/music/coffee venue that connects people
of all backgrounds. Ultimately, the Abbey desires to build
relationships and 'be the church' to people who may otherwise not know
it. Sara also hopes to enlarge the scope of ministry by providing a
friendly network with other coffee shop owners and baristas in Santa
Cruz and throughout California, as well a global impact by helping
better the communities and build relationships with those in coffee
producing countries. She feels like ministry and working in the coffee
industry go hand in hand.
The Abbey is our coffeehouse, music and art lounge. It was opened a
couple months ago not to be a "Christian coffeehouse" but truly be a
community hang out and place for people and students in Santa Cruz to be
part of. Sundays during gathering times is obviously more crowded in the
rush
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Books by Dan Kimbal

With a forward and commentary by
Rick Warren
"Being sensitive to seekers is not a style of worship! I
could show you hundreds of different styles being used by
seeker sensitive churches, including surfer seeker-services,cowboy seeker-services,
artistic seeker services, ethnic seeker-services, liturgical
seeker-services, and postmodern seeker-services. That’s because not all
seekers are alike. Being sensitive to the mindset of unbelievers is
a biblical attitude (1 Cor. 14:23)modeled by both Jesus and Paul. It is
loving lost people enough to try to relate to them on their level
(whatever that is) so Jesus can save them. In a postmodern world,
building that bridge will be hard work, but this book can show you how to
do it. It begins with not expecting nonbelievers to act, think, or feel
like believers until they are." (p25) |
•Do
You Like Jesus but Not the Church?: Exploring Uncomfortable
Questions about Christianity and the Church (Zondervan, forthcoming) an
apologetics book which addresses the ways people in our culture have
misperceptions of how Christians treat issues such as religious
pluralism, homosexuality,
fundamentalism and the Bible, the church and politics, and women in
leadership |
They
Like Jesus but not the Church (Zondervan, 2007) which is a book for
church leaders which reflects on how the church and Christians are
coming across in our culture and addresses the perceptions that the
church is judgmental, political, organized religion, homophobic,
arrogant towards other religions and fundamentalist in how the Bible is
used. |
Churches
are aging. Even among mega churches with their modern technology
and huge number of members, whole generations are now missing.
In order to reach the 18-35 year olds, churches need to
incorporate alternative worship services into their ministries
that meet the unique needs of the emerging generations. In a
conversational, narrative style, author Dan Kimball guides
church leaders on how to create alternative services from start
to finish. Using anecdotes from his own experience at Graceland,
Kimball presents six creative models, providing real-life
examples of each type. Emerging Worship covers key topics
including- Developing a prayer team- Evaluating the local
mission field and context- Determining leaders and a
vision-based team- Understanding why youth pastors are usually
the ideal staff to start a new service- Recognizing the
difference in values between emerging worship and the rest of
the church- Asking critical questions beforehand
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Emerging
Worship: Creating Worship Gatherings for New Generations (Zondervan,
2004) which takes a look at several churches who are rethinking how
churches go about their worshiping on weekends in community. Forewords
by David Crowder and Sally Morgenthaler
“We have neglected so many of the disciplines of the historical church
[e.g., Desert Fathers], including weekly fasting, practicing silence,
and lectio divina.” (The Emerging Church)
"The things that seeker-sensitive churches removed from
their churches are the very things [postmodern] nonbelievers want to
experience if they attend a worship service.” (p115) |
Ersel Hickey
"Dan Kimball: Oh, how I love Lemon Jelly"
(website)
Perhaps the term “Vintage Christianity” is
new to you. While it is not my intention to describe all that it means
in this commentary, a few chapter titles from Kimball’s book under a
heading called “Reconstructing Vintage Christianity in the Emerging
Church” will be helpful for us to understand where the emerging church
is headed. These are: “Overcoming the Fear of Mulitsensory Worship and
Teaching”,
“Creating a Sacred
Space for Vintage Worship”,
“Expecting the
Spiritual”,
“Creating
Experiential Multisensory Worship Gatherings”,
“Becoming Story
Tellers Again”
and “Preaching
Without Words”.
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Sacred
Space: In a culture where teenagers are growing up
inundated with images, experiences, and media that moves and
changes at the speed of light, it's no wonder many of them learn
better when they're doing something- not only listening to
someone talk to them.
Sacred Space provides dozens of ideas to help students engage in
scripture and apply the lesson to their own lives. Whether
you're looking to teach a biblical theme, the life of Christ, or
a gospel passage, or even when celebrating holidays, you'll find
step-by-step instructions to create the space and experience
necessary to draw your students into the story. Through art,
listening, writing, and multi-sensory prayer stations, your
students will experience God's Word in a whole new way.
This is more than a toolbox for your ministry-it's a holistic
way to approach teaching and communicating God's Word. Inside
you'll find everything you need
(except the actual supplies!) to create experiences that can
transform the way your students encounter God, and help them
engage in and learn from the Bible in more meaningful ways.
Includes CD |
They
Like Jesus But Not The Church (insights from emerging generations:
An overview of the six most common objections emerging generations have
with church and Christianity along with the biblical answers to these
objections and examples of how churches are facing this challenge. |
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