| If ye love me, keep my commandments John 14:15 UPDATED 09/02/2010 ADD T0 THE BOTTOM
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What’s the Message? It shouldn’t be a question of who we evangelize any more than it should be where or how. The first concern is "what." Well, most of us probably think that’s the easiest and simplest question of all. The message, so we think, is "Are you saved?" Others, might hit on the more theologically correct answer derived from Mark 16:15, the Gospel message. Jesus went around preaching the Gospel as witnessed by passages such as Matthew 4:23 and 9:35. In Matthew 24:14, Jesus said, this gospel of the kingdom shall be preached in all the world. So there you are, that does it. And, of course, we all know what the "gospel" is that He preached as well as the "gospel of the kingdom," or so we think. If we check a lexicon for the Greek word translated as "gospel" that is used in Mathew 4:23, 9:25 and 72 other NT reference, we will find this rather lengthy definition: a. the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God b. the glad tidings of salvation through Christ c. the proclamation of the grace of God manifest and pledged in Christ. (emphasis added) The word "gospel used in Revelation 14:6 in which John declares, And I saw another angel fly in the midst of heaven, having the everlasting gospel and as it is used in Matthew 24:14, the gospel of the kingdom, has the same Greek root (Strong’s 2098). It’s pretty clear; the Gospel is the good news that Jesus died on the cross to buy salvation for men and was raised from the dead, ascended to heaven. He will return to earth to complete His work. And, when the object of our evangelization wants to know why, our answer is? "Because," won’t due for an answer. We might begin with the third part of that lexiconic definition for the gospel; "the proclamation of the grace of God manifest and pledged in Christ" and focus in upon the word "grace." The Gospel is surely that declaration as well. What is, therefore, the "grace of God?" As we might expect, turning to our friendly lexicon produces a plethora of translations; all the way from simply "grace" to "thanks." But, somewhere in the middle of it all is this, "that which affords joy, pleasure, delight, sweetness." Therefore, Paul writing to the Christians in Rome could have written, may have written, we have access by faith into this joy, pleasure, delight, sweetness wherein we stand, and rejoice in hope of the glory of God instead. What if we answered thusly, "Because we take joy, pleasure and delight in glorifying God." And, when asked, our Scriptural reference will be, That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. "Glorify" in this context means to, "praise, extol, magnify, celebrate, honor, and to hold in honor; .to adorn with luster and clothe with splendor." That’s why we are Christ followers, People of the Way, Christians. Sometimes we get bogged down with our own personal salvation and what that will do for us when we die. We are saved when we truly accept Jesus as our lord and master. But if being "saved" is our reasoning, it won’t get us far anymore than looking forward to heavenly rewards will. We should keep in mind a passage from one of Paul’s letters, Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. The same applies to those deluded into thinking Christians will avoid hardships or that they have an express elevator up the socio-economic ladder to success. The very next verse should convince us of that, For he that soweth to his flesh shall of the flesh reap corruption. Actually, the reverse of these things, hardship and poverty, are more likely to accompany those who follow Him; If they have persecuted me, they will also persecute you. Clearly self-centered greed isn’t the good news of the Gospel message. The effect of motivation on our decisions is acknowledged in Matthew 6:1-4. We are to do good to please God and for no other reason. That’s the very heart of the Lord’s Prayer. It starts out with Hallowed be thy name and finishes with For thine is the kingdom, and the power, and the glory, for ever. Amen. A third item is mentioned in Strong’s definition of the word "gospel." Accordingly, the message of the gospel also involves, "the proclamation of the grace of God manifest and pledged in Christ." John tells us, And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. By His very being Jesus affirms that, like Himself, God is loving, kind and merciful. Earlier John wrote that Jesus and God as one created all things including the endowment of reason and understanding with which he has bequeathed to humanity setting us above and over all other creatures. Let us also remember, For ye are bought
with a price: therefore glorify God in your body, and in your spirit,
which are God's.
1 Corinthians 6:20
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Why did God create us? What was His intent; His plan for us? Simple but fundamental questions we need to ask and answer. When we look around at the sorry mess the world is in, we might be tempted to think HIs Plan is in shambles. If we include all those groups who " self-identify" Christian, there is only about 33% of the world that is Christian, nearly 2,000 years after Christ’s death. According to most studies, roughly 76% of Americans call themselves Christian. In a 2009 survey, Gallup Poll reports that, "Three in four Americans (77%) say Christianity is their religious preference -- down from 91% in 1948." Most would agree that the minimal indication of being a Christian is attending church services. Yet, in a recent 2008 survey, only "42% of Americans say they attend church, synagogue, or mosque weekly or almost weekly according to this same organization (emphasis added.) If we take into consideration attitudes toward the Bible, 54% of those who attend church weekly believe that it is the actual Word of God to be taken literally while, over all, 11% of all U.S. Protestants feel that it is ancient fables, history or legends recorded by man. This latest figure varies considerably by age. 20% of those Christians in the 18-29 age-group believe it is fables, history or legends. And, this is America; a country that used to pride itself in its Christian heritage. Maybe therein lies the truth – Christianity is our "heritage; our tradition; our custom, but not what we have become, not what we are today.Historically, if we look at the sorry mess the Israeli people got themselves into almost from day one, we see that there’s nothing new about the mess people are in. Basically, disobedience haunted the Israelis from the time they departed Egypt, but it seemed to reach its climax in the events recorded in Judges. Repeatedly, the reader is told, In those days Israel had no king. While, indeed, there was no human king such as a Saul or David, the phrase also speaks to the fact that these "chosen people" had also forsaken God as their Judge and King. When Samuel was getting old, the elders of Israel asked him to appoint a king over them. He refused but God told him to do as they requested because , they have rejected me, that I should not reign over them. The prophet Isaiah proclaimed, For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. He, and only He, was to be their King. The 120 year combined record of Israel’s 3 kings and the disastrous aftermath of their reign shows just how flawed their judgment was and the consequences of defiance. By 135A.D. Roman Emperor Hadrian had renamed Jerusalem Aelia Capitolina, built a pagan temple in honor of himself and the god Jupiter, over the site of the Second Temple, prohibited Jews from entering the rededicated capital and changed the name of Israel to Palestine.But why start there? Just a glimpse into the Garden of Eden shows strong indications that His plan was in trouble from the very start of the human race. After all, the disobedience of Adam and Eve started it all. They had everything, an idyllic existence. That wasn’t enough; they wanted more – that which was forbidden. And, when, where, did the first family strife, divisiveness, murder take place? Actually, we could go back to the fall of Satan where all disobedience began. Believe it or not, it was all down-hill from there. Isn’t this, as some suggest, ample evidence of the failure of God’s Plan? We could go back to the Garden and use that the first human inhabitants succumbing to the wiles of the serpent as proof without even considering the complete debacle of the "chosen people" before and after the episode with the kings. We can look at this historical and continuing picture of disobedience and conclude that God is fallible, that His so-called plan has been full of holes from the very beginning? But, how could this be so? Did Adam and Eve’s disobedience, that of the Chosen People and our own take God by surprise requiring one adjustment after another? First the heavenly Garden crumbled, the Chosen People fell off the wagon and Christianity has apparently fallen flat on its face. We’re in a conundrum, either God knew all of this was going to happen or He isn’t a god worth our bother. Assuredly, He knows. It was not His intent that we should suffer and do abominations. He wants us to live in Eden-like serenity founded upon our willing submitting to Him. God is not defeated. His plan has not failed. It is right on schedule. People have been, are and will continue to be disobedient. That’s a given. Our obedience will not come in this life-time; for some, not at all. We are living for the tomorrow of eternity, not for today. We are living to worship Him and give Him the glory. A remnant of Adam’s seed knows and will know who is worthy to open the book. It is they who will fall down before Him, worship Him and cast their crowns before Him. It isn’t us; our salvation, it’s Him; His glory.
Whom resist stedfast in the faith, knowing that the same afflictions are
accomplished in your brethren
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Like so much of Scripture, we can engage in endless debate about exactly what the author(s) of Judges meant by the part of the above quote that says "there was no king in Israel." Here, the Hebrew word for "king" is melek that has a number of meanings including a supreme governor, judge or magistrate. There is no debate, however, that during this time in the history of ancient Israel there was no established central government and even tribal alliances were ineffective. Nor can there be any disagreement that during this time, everyone did pretty much as they pleased. This is attested to by the account of Micah who set up his own temple complete with an idol made from the silver he stole from his mother. He went so far as to install one of his sons as his very own priest to conduct sacrifices and impersonate God’s purposes and decrees. He had his own house of Worship, his own priest bought and paid for and under his control whom he could direct as he pleased. Later on, Micah met his fate and paid the price for his blasphemies but, for the time being he appeared to be eating high on the hog. An intriguing part of this passage is how people responded without a higher authority to tell them how to behave; they did as they pleased. It doesn’t take much study of accounts of human action, sacred or secular, to discover how very little things have changed in the course of thousands of years of history. The record of ancient Israel from the time they left Egypt until their total annihilation is an abomination. If they weren’t complaining, murmuring or grumbling, Six times in the Book of Judges alone it is written that the children of Israel did evil in the sight of the LORD. The only good thing to come out of their entire history was Jesus the Christ which, perhaps, redeemed the entire sorry lot.What happened to a people, a nation that started out with so much promise? In Exodus God told them they were His treasured possession and a holy nation. In Deuteronomy, we find the Israelites called an holy people, a chosen people that were above all people, a special people, His people and other such phrases indicating their very special status throughout the OT. Unfortunately, it wasn’t long before this "holy people" corrupted themselves, "turned aside" and started worshipping a "molten (golden) calf." Actually, if you will recall, it came about because Moses was late coming down from Mount Sinai – delayed by God who was giving him the Ten Commandments. And who was the culprit in charge of this fiasco? He was none other than Aaron, Moses’ brother from the tribe of Levi and the first high priest. Moses’ pleadings saved the day for them, but not for long. It is written that the LORD repented of the evil which he thought to do unto his people. There’s one for the record books. Not long after that a campaign started to have a king like the other nations around them. Finally, God washed His hands of the whole mess and they got their wish: Saul was the first of three kings who ruled for a total of 120 years. After the civil war that took place during the reign of Rehoboam: Son of Solomon, 19 kings ruled Israel (North), 19 kings and one queen (Athaliah or Athalie) ruled Judah (South). All of the kings in the North were counted as bad and thirteen of the twenty who ruled the South were also bad. The two kingdoms survived separately for two hundred years. Israel was conquered by Syria in 722B.C and Judah was destroyed in 586 B.C. by the Babylonians.What happened to Israel is that they rejected God and set up not only their own government but their own religion(s). King Jeroboam established religious shrines at Dan and Bethel. Baalism gained ground during King Ahab’s reign. First and Second Kings presents the unsavory story of a people without a rudder. We shouldn’t be too smug when we consider the demise of Israel – its fall from grace – because we are in precisely the same position. Religiously we are in a position in which every man does that which is right in his own eyes. For example this quote from one theologian, "We should stop looking for some objective Truth that is available when we delve into the text of the Bible." Or this one from another, "It is possible for someone who does not know Jesus to be saved." Then there’s this, "We must be continually aware that the ‘old, old story’ may not be the ‘true, true story’" and "We make demands of the Biblical writers that we don’t make of any other writers, and I’m not sure our demands are sensible or fair at all. As an analogy, I often refer to the Wizard of Oz in my teaching. Does this mean that I believe Dorothy was a historical figure?" It seems "new Christians" must become "open-minded" to everything but the certainty of God's Word and promises. "Certainty is overrated," declares one of the new breed of Christians, "It simply doesn't fit the envisioned utopia." If you don’t know these people, it would be well for you to get to know them – rudderless as they are. The Lord knoweth how to deliver the godly out of
temptations,
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And this also is a
sore evil, that in all points as he came, so shall he go: Return to the page directory This title was from a 1950-55 play written by Jerome Lawrence and (interestingly enough) Robert E. Lee. It is a fictionalized account of the so called, 1925 " Scopes Monkey Trial" in which a Tennessee school teacher was convicted of teaching the Theory of Evolution. According to reviews, it was "a response to the anti-intellectualism that existed in 1950’s." Times have changed. Today, Scopes, the teacher on trial, would be behind the curve. In passing, it might be noted the phrase is also found in Scripture; Proverbs 11:29. In this usage, "wind" can mean a "vain and empty thing." That’s how it is used here.About the passage from Proverbs, the Geneva Study Bible states, "The covetous men who spare their riches to the hinderance of their families, will be deprived of it miserably. For though the wicked are rich, yet they are only slaves to the godly, who are the true possessors of the gifts of God." It’s the story of the Prodigal (wasteful) Son as John Wesley notes, "He who brings trouble upon himself and children, either by prodigality, or by restless endeavours to heap up riches. Wind - Shall be as unable to keep what he gets as a man is to hold the wind in his hand." Today we bask in the profane and laud human creativity and so-called intellectualism to the point of supplanting the God of the universe. Like ancient Israel, we have raised up a false god to represent our fanciful vision of our worth. His name is as old as time, Baal, whom the ancients thought brought them wealth and abundance.At one point, the ruler over the rubble that once was Israel set up a statue of Baal and started having worship services to him in the Temple of Jerusalem. Today, in so many "churches" we have done the same thing. In one "temple" the preacher noted this in his sermon, "The major difference between average people and achieving people is their perspective of and response to failure." Should achievement be the focus of a Christian sermon? Another preacher in a sermon titled, "Living a Blessed Life," covers such topics as: "not allowing critical voices to steal your dreams," "finding your place of blessing," and "making miracles out of mistakes." And, in another sermon he proclaims, "God wants you to be satisfied. He wants you to be content." Further, he declares, "Begin today to receive every perfect gift that God has for your life. When you do, you’ll begin living the life of abundance and joy that He has in store just for you." And, again he states, "Start seeing yourself as the successful, healthy, prosperous person that God sees." Or "God knows where the money is, and he knows how to get the money to you." These are only a few of the tsunami of voices ticking the ears of the unsuspecting (some would say undiscerning) who, because they are in a "Christian church," think they’re hearing the Word of God. Their "theology" is referred to as "Prosperity Christianity" or "Word Faith." Others simply label it "spiritual pick pocketing" because of the frequent use of statements similar to this by one famous husband and wife team, "giving to our ministry will increase your own wealth" and this from a well-known leadership expert/speaker/author, "I want to talk to you this month on the theme of stewardship, which truly is the missing piece to successful living." Don’t’ be surprised if they sound familiar, they’re favorite pulpit themes.And the message is getting through, a Time Magazine poll shows 61% of Christians believe God wants them to prosper. And 31% believe "if you give your money to God, God will bless you with more money." Nevertheless, just for the sake of argument, let’s say these so-called "prosperity preachers" are right and, as the children of God, we have a right to the riches of this world. First of all, don’t we have to ask what have we gained – fortunes like Bernie Madoff? We may own a $3.6 million jet or a $6 million lakefront mansion or both – throw in a Lamborghini or two. What if we gain the whole world, how well off are we? And, why is it that the Bible casts "worldly" things as profane and godless or tells us that the worldly person doesn’t accept the things of the Spirit of God. Is there nothing to be learned from the temptation of Jesus or when He rhetorically asked, what does a person profit if he, gains the whole world? What about that passage saying those who love this life will lose it? Doesn’t He reject this world? Where does He, Jesus, tell us our wealth should be? On the other hand, we have Joyce Meyer and her $8 million a month "ministry" saying, "Who would want to get in on something where you're miserable, poor, broke and ugly and you just have to muddle through until you get to heaven?" Someone is lying? Who are we going to believe, Joyce Meyer, John Maxwell, Joel Osteen or Jesus? Just one final note: Jesus said Woe unto you, when all men shall speak well of you! So much for this world.For they have sown
the wind, and they shall reap the whirlwind: it hath no stalk: |
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O generation
of vipers, how can ye, being evil, speak good things? Jesus was rebuking the Pharisees for criticizing His disciples who were picking ears of corn to eat when He said, "out of the abundance of the heart the mouth speaks (NKJV) making the heart the "fountain of spiritual life." Since today this passage is frequently used to squelch criticisms of preachers and their ministries, we must take care to understand what Jesus was and was not saying in this verse and to whom He was talking. When these same Pharisees asked Him to perform a miracle for them, He called them a wicked and adulterous generation. Not nice words directed, coincidentally to the "preachers" and their "ministries" of His day. They are the ones He accused of defrauding widows, "straining gnats while swallowing camels" and whom he called "whited sepulchers." Believing themselves to be more holy than the rest of the Jewish population, they would have had a difficult time with this upstart from Nazareth, a place of such little note that one person knowing where Jesus grew up, said " can anything good come from there?"The most striking thing about the Pharisees was that they were not priests. Some priest, that is Levites, may have been Pharisees, but not as a group, nor the other way around. In short, these objects of so much of Jesus’ scorn were "pretenders to the throne." They were acting as if they were priests, but they were not. At best, they may be regarded as a Jewish sect who felt themselves called apart as the name ( Parash in Hebrew or Pharisaios in Greek) implies. The name "Pharisee" was, apparently, one given them by the Sadducees. They believed themselves to be the purest, and more holy than the Levitical priesthood and from the Jewish population in general. Evidence suggests that those of the sect regarded themselves as sages, students, scribes or even "lawyers" united against "Levitical impurities" and "united to keep the Mosaic laws of purity. Paul declared himself to be a Pharisee and described them as being the strictest, most exacting, thorough, and scrupulous sect in interpreting Mosaic Law. These were they whom Jesus castigated so forcefully. Neither the Pharisees nor the Levitical Priesthood for that matter could be called the "fountain of spiritual life.If all of this sounds familiar, you’re experiencing a time warp that has advanced you from Biblical times past the Protestant Reformation into the present where one set of pretenders has replaced another. How similar they are. During the period of the divided kingdom, the Israelites set up temple(s) in the Northern Kingdom in defiance of God’s commands that there be only one Temple and even prior to that, they set up "synagogues" during and after the period of the Babylonian captivity. With one or two notable exceptions, the parallel to the Temple of Jerusalem today is the Vatican of Rome – that is until the Protestant Reformation when "synagogues" – churches have become scattered all over the place. Surely the Roman Catholic priesthood mimics that of the Levitical priesthood, differentiated in Protestantism by lacking origins in the Petrine dynasty. Some, to this day, in spite of Biblical prohibitions, insist upon being called father. What would Jesus say?Jesus found the Pharisees particularly odious because of their disregard for the Truth, their covetousness, pride, and sanctimoniousness. He called them a brood of vipers and hypocrites because their focus was on impressing others. In Matthew 23:5-7 Jesus says, But all their works they do for to be seen of men, and love the uppermost rooms at feasts, and the chief seats in the synagogues and loved to be called "Rabbi." Then Jesus tells us, But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. This is saying earthly "teachers" should exercise their gifts with the humility that applies to the employment of other gift of the Spirit. After all, it is God using them for the benefit of the congregation rather than the aggrandizement of a few. The RC church vociferously denounces a "priesthood of all believers" calling it a "fond fancy" as do Protestants in practice. Yet looking to Peter as head of the church (Matthew 16:14-19) is an expression of his heart speaking. "His firmness and strength of soul" was to be the foundation of the congregation, not a hierarchical system which puts authority into an exclusive priesthood, and makes ordained priests necessary mediators between God and the people. Where does all of this leave us? If Jesus were here today (as if He isn’t) would he be pleased with the condition of the "church" (modern, post-modern or emerging)? What would (does) He have to say about these two contending "priesthoods?" He just might say, O generation of vipers. No less, we all should take to heart what Jesus said in Matthew 12:34. That He was speaking to the self-righteous should serve as a caution to us all. After all He said, Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. John 15:2
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